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They retain membership in their family, community, clan, and kin groups. Beliefs and practices of ancestor worship vary according to the local culture and religious traditions. For example, for the Komo of Congo Kinshasa the ancestors play a role equally prominent to that of deities. They serve as guardians of the living, and they pass down the various Komo rituals. In some other groups notions of ancestors are more expansive and may include various categories of human spirits; in others ancestors include spirits of deceased children.
For the Ba Thonga people of southern Africa, among whom the ancestral system is well developed, ideas and ritual practices relating to the cult of the dead are central aspects of community life.
Communities in the Congo, like many other African cultures, often view kinship, lineage, chieftaincy, and elderhood as factors that unite the ancestors with the living. For example, in the Ba Kongo a group of peoples who live in the Congo and Angola and Kaguru an ethnic group of Tanzania societies, the elders are closest to the ancestors, and they wield much influence on how to consult and propitiate them.